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Friday, August 1, 2025

THE NAME AND CHARACTER OF GOD

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Jehovah Mekoddishkem Jehovah Mekoddishkem (or Jehovah M'kaddesh / Jehovah Mekadesh—variant spellings) means “The Lord Who Sanctifies.” It is one of God’s names in the Bible. Jehovah is God’s personal name. Mekoddishkem comes from a Hebrew word meaning “to sanctify,” “to make holy,” “to set apart as holy.” So Jehovah Mekoddishkem describes God as the One who sanctifies or makes holy. This name for God appears twice in the Bible: “The Lord spoke to Moses, saying, ‘Speak also to the children of Israel, saying: “Surely My Sabbaths you shall keep, for it is a sign between Me and you throughout your generations, that you may know that I am the Lord who sanctifies you. You shall keep the Sabbath, therefore, for it is holy to you” ’ (Exodus 31:12-14). “Consecrate yourselves therefore, and be holy, for I am the Lord your God. And you shall keep My statutes, and perform them: I am the Lord who sanctifies you” (Leviticus 20:7, 8). In these verses, Jehovah Mekoddishkem describes God as the One who sanctified His people Israel, made them holy, and set them apart as His own. The same is true of us today. As God’s people, we are set apart to live holy lives.

Our part vs. God’s part
Does that mean we have nothing to do? That it doesn’t matter how we live? Not at all! Notice that God also says in these verses, “Consecrate yourselves.” “Keep My statutes [commandments], and perform them” (Leviticus 20:7, 8). We cannot make ourselves holy. God [Jehovah Mekoddishkem] is “the Lord Who Sanctifies.”

But when He sets us apart as one of His own, He begins transforming our lives to be more and more like Him. And that change in our lives will be evident. Old sinful habits will die away. New ways of thinking and living will take their place. We will become more and more like our Lord.

Being sanctified, being made holy, is a process that takes place over time. It doesn’t mean that we are sinless; it means that we are set apart to follow God and live for Him—making mistakes, but always moving forward, making progress as we reflect Him more and more. Jehovah Mekoddishkem is the One who sanctifies.

Walking in the Spirit

The Bible is clear that we cannot save ourselves by being good. Salvation is God’s gift to us when, by faith, we accept Jesus Christ as our Savior. But the Bible is also very clear that once we have been saved, good works will follow.

“By grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them” (Ephesians 2:8, 9).

In Galatians 5, the apostle Paul describes this process as “walking in the Spirit.” In that chapter, he contrasts the “works of the flesh” with the “works of the Spirit.” One of the things the Holy Spirit does for us is to help us become “sanctified”—that is, to become more and more like Jesus.

Four essential things to know about sanctification
1. Being sanctified is God’s work—not ours. The changes in our life that make us more like Jesus are the work of the Holy Spirit. Philippians 2:12, 13 says, “It is God who works in you both to will and to do for His good pleasure.” Romans 15:16 says that we are “sanctified by the Holy Spirit.” Apart from what Jesus did for us on the cross, all our efforts to be good are useless (John 15:5; Hebrews 10:10). Jehovah Mekoddishkem is the “Lord Who Sanctifies.”

2. Sanctification requires our cooperation. It is God, through the Holy Spirit, who works in us, to help us, both to want to become more like Jesus and to actually do those things that make us more like Him. But He won’t force us to do good. In Galatians 5, where the apostle Paul describes what it is like to become more like Jesus, he repeatedly urges us to “walk in the Spirit,” (verse 16); “live in the Spirit,” (verse 25); be “led by the Spirit,” (verse 18). The Holy Spirit will deliver us from sin, but it is our responsibility to cooperate with Him in the work of becoming more like Jesus. The Bible says, “Pursue . . . holiness” (Hebrews 12:14).

3. Sanctification is a process. The goal of sanctification is to become more like Jesus. But it is a goal, and we don’t achieve any worthwhile goal overnight. Sanctification is a process that continues as long as we live. When we ask Jesus to forgive our sins, He does so immediately. But sanctification is a journey, one in which we keep traveling steadily toward the goal. Even Paul said,

“Not that I . . . am already perfected; but I press on. . . . This one thing I do, forgetting those things which are behind and reaching forward to those things which are ahead, I press toward the goal for the prize of the upward call of God in Christ Jesus” (Philippians 3:12,-14).

We will not reach the full likeness of Jesus until we see Him face to face when He comes to take us home with Him. The apostle John wrote,

“It has not yet been revealed what we shall be, but we know that when He [Jesus] is revealed, we shall be like Him, for we shall see Him as He is” (1 John 3:2).

4. God uses the truths revealed in the Bible to sanctify us. When on Earth, Jesus prayed for His followers, asking God to “Sanctify them by Your truth. Your word is truth” (John 17:17). God speaks to us in the Bible as surely as if we could hear Him with our ears. “All Scriptures is profitable . . . for instruction in righteousness” that we “may be complete, thoroughly equipped for every good work” (2 Timothy 3:16,17).

If we carefully study God’s Word, He will change us to be more and more like Jesus. After all, He is Jehovah Mekoddishkem—the Lord Who Sanctifies Us.”

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HAVE A BLESSED LIFE . LORD MAY YOU PROVIDE PROTECTION OVER US AND OUR FAMILIES IN THE AIR, ON THE GROUND AND IN WATER IN JESUS MIGHTY NAME.

THANK YOU FOR ALL THE WAYS YOU SUPPORT THIS PROPHETIC MINISTRY. THIS MINISTRY IS COVERED IN THE BLOOD OF JESUS.

BIBLE STUDY TIME LUKE 6:27

GOOD DAY ALL ! READY FOR BIBLE STUDY TIME!

https://www.youtube.com/@propheticevangelistlf777/posts https://centralbiblestudy.com/luke-bi... 1. Luke 6:27 “But I say to you who hear, Love your enemies, do good to those who hate you.” Luke 6:27 challenges believers to adopt an extraordinary approach to relationships, particularly with those who oppose or mistreat them. Jesus instructs His followers to love their enemies and actively do well to those who harbor hatred towards them. This command transcends conventional human responses, often leaning towards retaliation or avoidance. Instead, Jesus calls for a radical love that mirrors God’s unconditional and inclusive love for humanity. By loving enemies and showing kindness to those who dislike us, believers adhere to Christ’s teachings and reflect the transformative power of divine love. This verse encourages Christians to engage in acts of kindness and mercy, demonstrating that love is a powerful tool for breaking down barriers and fostering reconciliation. 2. Luke 6:35 “But love your enemies, and do good, and lend, expecting nothing in return, and your reward will be great, and you will be sons of the Most High, for he is kind to the ungrateful and the evil.” In Luke 6:35, Jesus extends the command to love enemies by emphasizing generosity and selflessness. Believers are instructed to do good and lend without expecting anything in return, reflecting a higher standard of love and kindness. This verse underscores the notion that true love is not motivated by personal gain but by a desire to emulate God’s nature. By acting kindly towards the ungrateful and the evil, Christians align themselves with God’s character, who extends grace even to those who do not deserve it. The promise of a great reward and the status of being sons of the Highest highlight the spiritual significance of such behavior. This teaching encourages Christians to practice unconditional love and generosity, reinforcing that these actions are integral to reflecting God’s kingdom on earth and receiving divine blessings. 3. Luke 10:27 “And he answered, ‘You shall love the Lord your God with all your heart and with all your soul and with all your strength and with all your mind, and your neighbor as yourself.’” Luke 10:27 encapsulates the essence of Christian ethics by summarizing the greatest commandments: to love God wholly and to love one’s neighbor as oneself. Jesus responds to a question about eternal life with a profound, all-encompassing directive. Loving God with every part of one’s being signifies total commitment and devotion, while loving one’s neighbor emphasizes the importance of relational integrity and empathy. This verse calls believers to live out their faith through vertical (God-focused) and horizontal (neighbor-focused) dimensions of love. By integrating these commandments into daily life, Christians embody the core of Jesus’ teachings, fostering a community marked by compassion and mutual respect. This holistic approach to love reinforces the foundation of Christian living and the pursuit of spiritual and relational wholeness. 4. Luke 12:15 “And he said to them, ‘Take care, and be on your guard against all covetousness, for one’s life does not consist in the abundance of his possessions.’” In Luke 12:15, Jesus warns against the dangers of covetousness and the misconception that life’s value is determined by material wealth. He cautions believers to guard against greed, emphasizing that true life is not measured by the quantity of possessions one accumulates. This teaching challenges the prevailing cultural attitudes that equate success and fulfilment with material abundance. Jesus redirects focus from pursuing wealth to recognizing life’s true meaning, which transcends material goods. By prioritizing spiritual richness and contentment over possessions, Christians align themselves with a deeper understanding of life’s purpose. This verse encourages believers to cultivate a perspective that values relationships, spiritual growth, and generosity over wealth accumulation, fostering a healthier and more balanced approach to living. 5. Luke 15:7 “Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance.” Luke 15:7 highlights the immense joy in heaven that accompanies the repentance of a single sinner. Jesus uses this verse to illustrate the parable of the lost sheep, emphasizing that the return of one lost soul is of greater rejoicing than the continued faithfulness of those who are already righteous. This teaching underscores the value of repentance and the boundless grace available to those who turn back to God. It illustrates God’s profound love and eagerness to welcome sinners into His fold, reinforcing that every individual is precious and deserving of redemption. By focusing on celebrating repentance, this verse encourages believers to appreciate the depth of divine grace and to extend that grace to others, fostering a community that values transformation and reconciliation. 6. Luke 16:10 “One who is faithful in a very little is also faithful in much, and one who is dishonest in a very little is also dishonest in much.” Luke 16:10 presents a principle of faithfulness and integrity, emphasizing that small acts of honesty or dishonesty reflect one’s overall character. Jesus teaches that faithfulness in minor matters indicates reliability in larger responsibilities. This principle applies to all areas of life, including personal conduct, stewardship, and relational trust. Individuals demonstrate their capacity for greater trust and responsibility by being faithful in small things, aligning with the biblical theme that character is built on consistent, faithful actions. Conversely, dishonesty in minor matters reveals underlying issues that may manifest in more significant areas. This verse encourages believers to cultivate integrity and accountability in all aspects of life, reflecting a commitment to living according to God’s standards and preparing for greater responsibilities.

BIBLE STUDY ROMANS 12

Romans 12:12 Meaning and Commentary

Last Updated on: April 9, 2025 by Jamie Wilson “Be joyful in hope, patient in affliction, faithful in prayer.”– Romans 12:12https://www.youtube.com/@propheticevangelistlf777/posts

Romans 12:12 Meaning The verse Romans 12:12 encapsulates three powerful ideas that guide us in our journey of faith. A deep sense of joy is rooted in hope, where we are reminded to stay uplifted by our faith in God. In moments of hardship, patience becomes our strength as we face challenges with grace, and we must not forget to remain faithful in prayer. This combination of emotions paints a beautiful picture of a balanced Christian life. Joy, patience, and prayer are intricately connected in a believer’s walk with God, each one feeding into the other. When we talk about being joyful, it doesn’t mean we’ll always feel happy. Sometimes trials come, and it might seem hard to smile. However, our hope lies in God’s promises, and that hope can bring us joy even in difficult times. We can remind ourselves that our suffering is temporary and that God’s love and faithfulness remain steadfast through it all. This joy has roots that are deeper than worldly happiness; it is entirely grounded in faith. Romans 12:12 Commentary and Explanation

Building on that, we encounter the need for patience in affliction. It’s natural to want to rush through difficult seasons, hoping for relief. But true transformation often occurs in those waiting moments. James 1:2-4 states that the testing of our faith produces perseverance, helping us mature. The challenges we face help shape us, strengthen our character, and make us more compassionate. Patience becomes a testament to our trust in God’s timing, knowing that His understanding far outweighs ours. Finally, we turn to the call for faithfulness in prayer. Prayer is an intimate conversation with our Creator. It’s how we communicate our hopes, fears, and gratitude. When we pray, we are aligning our hearts with God’s will. Faithfulness in prayer means we persist, not just in moments of desperation but even when we feel God is silent. Luke 18:1 tells us that we should always pray and not lose heart. This assuredness in our connection with God solidifies our foundation, keeping us grounded through life’s ups and downs. Context of Romans 12:12 To truly grasp the significance of Romans 12:12, it’s vital to comprehend its context within the broader chapter. Romans chapter 12 is a powerful call to transform ourselves to reflect God’s heart and purpose in our lives. Paul urges the Romans to live sacrificial lives, not conforming to worldly patterns but instead being renewed in their minds. This section of the letter outlines traits that should define believers—traits like love, humility, and service to others. Verses preceding Romans 12:12 discuss the importance of using our unique gifts within the body of Christ. When we consider our roles, joy and hope arise from seeing the impact we can have in our communities. Serving one another encourages a shared sense of purpose, allowing us to lift each other in prayer during challenging times, fostering a community built on love and trust. Furthermore, the call to be patient and faithful comes in the context of confronting adversity and evil. In this chapter, Paul discusses responding to evil with good. It isn’t easy to remain joyful or patient amidst conflict or strife. Yet, by remaining faithful in prayer and nurture, we can find strength in our challenges and lift others as well. This dynamic illustrates the transformative power of Christian community in nurturing joy and hope. Breaking Down the Key Parts of Romans 12:12 Breaking down Romans 12:12 helps us grasp its deeper implications. Each segment deserves attention, beginning with “Be joyful in hope.” This statement reminds us of a future that is bright and full of promise. We find that joy is a choice grounded in faith rather than dependent on circumstances. In every moment, looking toward God, we can choose joy, actively holding onto our hope. The phrase “patient in affliction” emphasizes endurance. Let’s consider how we can cultivate patience. It may involve changing our perspective when faced with pain, recognizing that affliction is part of our growth process. We learn to lean on God instead of growing disheartened. Patience does not come naturally; it is built through trials and trusting the Lord’s timing. I PRAY THAT YOU ARE ENJOYING THE COMMUNITY PAGE AND THE CONTENT IN THIS PROPHETIC MINISTRY. THE LORD SAYS COME ALL WHO ARE WEAK AND HEAVY LADEN AND I WILL GIVE YOU REST. MATTHEW 11:28 THANK YOU FOR ALL THE WAYS YOU SUPPORT THIS MINISTRY! I PRAY AND DECLARE AND DECREE TRAVELING MERCIES OVER YOU AND YOUR FAMIY. MAY THE LORD THY GOD KEEP YOU FROM ALL HURT, HARM, AND DANGER IN JESUS MIGHTY NAME. AMEN.

THE WATCHMAN BIBLE STUDY

i. The fact that God does not take pleasure in the death of the wicked does not mean that it will not happen. God’s general desire for all humanity is that they would repent, turn to Him and be saved; yet He will not spare the requirements of justice and holiness for those who refuse to turn to Him. The fact that God does not take pleasure in the death of the wicked does not mean that it will not happen. God’s general desire for all humanity is that they would repent, turn to Him and be saved; yet He will not spare the requirements of justice and holiness for those who refuse to turn to Him.

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ii. It is especially important to understand these statements in their context; that Ezekiel spoke this regarding the judgment to come upon Judah and Jerusalem in this life, and not in first reference to eternal judgment. Nevertheless, since this principle is so rooted in God’s character, it applies to God’s eternal judgments. God is not “happy” when people choose hell; His general desire for all humanity is that they would repent, turn to Him and be saved.

c. Turn, turn from your evil ways: This communicates the desire, even the pleasure of God. The LORD’s longing is that men and women would choose life (Deuteronomy 30:19) and not death. God wanted Israel to live and not die. The question, why should you die, O house of Israel? means that they didn’t have to perish in the coming judgment.

2. (Ezekiel 33:12-16) The principle of the changed life.

“Therefore you, O son of man, say to the children of your people: ‘The righteousness of the righteous man shall not deliver him in the day of his transgression; as for the wickedness of the wicked, he shall not fall because of it in the day that he turns from his wickedness; nor shall the righteous be able to live because of his righteousness in the day that he sins.’ When I say to the righteous that he shall surely live, but he trusts in his own righteousness and commits iniquity, none of his righteous works shall be remembered; but because of the iniquity that he has committed, he shall die. Again, when I say to the wicked, ‘You shall surely die,’ if he turns from his sin and does what is lawful and right, if the wicked restores the pledge, gives back what he has stolen, and walks in the statutes of life without committing iniquity, he shall surely live; he shall not die. None of his sins which he has committed shall be remembered against him; he has done what is lawful and right; he shall surely live.

a. The righteousness of the righteous man shall not deliver him in the day of his transgression: God told Ezekiel to speak to another accusing objection from the people of God. This was an accusation based on fatalism, which basically said: the good are good and the bad are bad and nothing can be done about it. To answer that objection, God reminded them all that every righteous man could end up with a life dominated by his transgression. His prior righteousness would not rescue him on the day of God’s judgment.

b. As for the wickedness of the wicked, he shall not fall because of it in the day that he turns from his wickedness: On the same principle, someone who lived a prior life of wickedness was not pre-ordained to continue that way. They could turn and be spared in the season of God’s judgment.

c. When I say to the righteous that he shall surely live, but he trusts in his own righteousness: No one is so righteous that they cannot fall into great error and danger if they were to trust in their own righteousness instead of God and His mercy. To do so may mean to have all of one’s righteous works account for nothing before God, and he shall die. The same principle worked in reverse for the wicked. In both cases, if God pronounced “he shall surely live” to the righteous or “you shall surely die” to the wicked, neither was an irrevocable or irreversible pronouncement.

d. If the wicked restores the pledge, gives back what he has stolen: Again, the point is clear. God does not want us to regard human destiny as fatalistically determined by a person’s past, either for good or evil.

3. (Ezekiel 33:17-20) Unfairness found with Israel, not God.

“Yet the children of your people say, ‘The way of the LORD is not fair.’ But it is their way which is not fair! When the righteous turns from his righteousness and commits iniquity, he shall die because of it. But when the wicked turns from his wickedness and does what is lawful and right, he shall live because of it. Yet you say, ‘The way of the LORD is not fair.’ O house of Israel, I will judge every one of you according to his own ways.”

a. The way of the LORD is not fair: This was another accusation against God and His prophets. When Ezekiel and others announced God’s coming judgment, some responded by questioning the fairness of it.

b. But it is their way which is not fair: God boldly replied to their accusation. God was entirely fair; it was the children of your people who unfairly looked to fate or the past to determine a person’s destiny.

c. When the righteous turns from his righteousness…when the wicked turns from his wickedness: Yet, as in the previous verses, God declared that man is not fatalistically bound to his past, whether his past was righteous or was wicked.

d. I will judge every one of you according to his own ways: This was God’s standard of judgment, and it was (and is) entirely fair. It was fair under the old covenant, which was greatly based on works. It is also (in another sense) fair under the new covenant, where a person’s faith is proved to be real by their works (James 2:14-17).

C. The messenger from Jerusalem.

1. (Ezekiel 33:21) The messenger arrives.

And it came to pass in the twelfth year of our captivity, in the tenth month, on the fifth day of the month, that one who had escaped from Jerusalem came to me and said, “The city has been captured!”

a. In the twelfth year of our captivity: This was seven years after the first prophecies of the Book of Ezekiel (Ezekiel 1:2-3).

b. The city has been captured: The messenger told of what Ezekiel had long predicted, that Jerusalem would be utterly overwhelmed by the armies of Babylon. This was a sad and tragic vindication of the prophet.

2. (Ezekiel 33:22-24) The arrogant proclamation of the few Jewish survivors remaining in Judea.

HAVE A BLESSED LIFE, MAY THE LORD ADD A HEDGE OF PROTECTION OVER YOU AND YOUR FAMLILIES IN THE AIR, ON THE GROUND AND IN WATER IN JESUS MIGHTY NAME. THANK YOU FOR ALL THE WAYS YOU SUPPORT THIS PROPHETIC MINISTRY.